"This lawsuit describes the most unthinkable abuse and maltreatment of little children which we have seen. It includes rape, sexual abuse, physical torture and emotional terror of children as young as three years of age. The worst of the practices spanned two decades, starting in 1972 with ISKCON’s first school in Dallas, Texas. The abuse continued in a half-dozen other schools in the United States and eventually at two boys’ schools in India.

 

Although the leadership in ISKCON has long been aware of the mistreatment and abuse inflicted upon little children entrusted to it to raise, the full scope and profound maltreatment of its children has only recently been exposed.

 

We believe the facts as they are developed will reveal more than a thousand child victims, many of whom have already taken their own lives or are today emotionally and socially dysfunctional.”

- Jun 11 2000, Windle Turley, Attorney, http://www.wturley.com/ 

 

 

TURLEY CASE of 2000:

UNITED STATES DISTRICT COURT
NORTHERN DISTRICT OF TEXAS
DALLAS DIVISION

PLAINTIFFS:

CHILDREN OF ISKCON:

...

 

V.

 

DEFENDANTS:

...

“DEFENDANT MEMBERS OF THE GOVERNING BODY OF COMMISSIONERS (GBC) RESIDING IN THE U.S.A

...

2. Defendant CHARLES BACIS (Krishna name, “Bhavananda das”) was a member of the GBC from 1978 to 1987. He may be served at ISKCON, 383 Lenox Avenue, Detroit, Michigan 48215.

...

10. Defendant KEITH HAM (Krishna name, “Kirtanananda”) resides in the Low Security Correctional Institution in Butner, North Carolina. Mr. Ham was a member of the GBC from 1975- 1986.

...

12. Defendant THOMAS HERTZOG (Krishna name, “Tamal Krishna Goswami”) resides at 5430 Gurley Ave., Dallas, Texas 75223. Mr. Hertzog was a member of the GBC from 1975 to 1999.

...

13. Defendant JEFFREY HICKEY (Krishna name, “Jagadish das”) resides in Florida. Mr. Hickey was a member of the GBC from 1975 to 1994.

...

14. Defendant GOPAL KHANNA (Krishna name, “Gopal Krishna Goswami”) resides at 1626 Pie IX Blvd., Montreal, Quebec, H1V2C5. Mr. Khanna was a member of the GBC from 1975 to 1999. “

 

 

 

 

“5. The Defendants, at least in part, established and operated the school in order to permit the parents to be freed to solicit and raise money for the benefit of the gurus, temple leaders, and ISKCON corporations. Raising funds and distribution of money were at the core of, and a pattern and practice of, the Defendant’s wrongful 10

conduct and racketeering practices.
ISKCON and its leaders also enriched themselves by granting special favors to large fund raisers and donors, even if some large donors were drug dealers and other criminal elements. The special favors include, among others:
(a) Granting teaching positions to sexual predators so they would have access to children for their sexual gratification;
(b) Giving young girls from the gurukulas as brides to older donor men;
(c) Creating “asylum” and a ring of protection against apprehension of fugitives, including those dealing illegally in arms, drugs and murder, within the ISKCON enterprise;
(d) Destroying evidence and failing to report criminal conduct on the part of ISKCON and devotees. “

 

 

“In a conscious effort to avoid policing and scrutiny by U.S.A. child protection agencies, ISKCON took a large portion of its boarding school activities overseas to India. In India, ISKCON managed at least two profoundly abusive boarding schools for boys. These were the Vrndavan and Mayapur schools. Both were staffed and controlled by appointees of ISKCON who were, for the most part, assigned from the United States. The students sent there were almost exclusively from the United States, and the management policies, devised and implemented by the GBC, originated in the U.S.A. The Indian schools were among the worst offenders and abusers of minor boys, and many of the Indian school teachers and leaders were also teachers, leaders and abusers in United States schools.”

 

 

“2. The abuse to which the ISKCON children were subjected was inflicted on some children for several years. It included a pattern and practice of sexual abuse of both boys and girls, physical abuse, and emotional abuse. In many instances, the abuse could be accurately described as torture of children. Not all of the following described acts of child abuse were carried out on every child, but every plaintiff in this case was subject to multiple forms of child abuse over extended periods of time, some for years. Some examples of the types of abuse and neglect to which the children, ranging in age from 3 years to 18 years, were subjected include but are not limited to:
B. ABUSE INFLICTED
3. Sexual abuse including rape, oral sex, intercourse with children, sexual fondling of children, and masturbation with children.
4. Physical beatings of children with boards, branches, clubs, and poles.
5. Physical beatings by adult teachers and school leaders with fists to the head and stomach.
6. Kicking the children into submission.
7. Children were in some instances made to walk great distances in bitter cold, including snow and rain, without jackets, coats, or shoes.
8. Children were often forced to sleep on cold floors and in unheated rooms.
9. Children were frequently deprived entirely of medical care or provided such inadequate medical care as to suffer long-term and, in some instances, permanent injury. The medical conditions for which children were not treated included malaria, hepatitis, yellow fever, teeth being knocked out, broken facial bones, and broken bones in their hands, often inflicted as they attempted to shield themselves from beatings.
10. Children were sometimes kept in filthy conditions. In at least one instance, a local group utilized what had recently been a cattle or horse barn for a nursery.
11. In almost every school the children were kept in severely overcrowded conditions, often forced to sleep shoulder to shoulder on the floor or in small rooms in three-high bunks with 10 or 12 children to each tiny room
12. The children were physically abused by being awakened every day in the early morning hours (generally at 4:00 a.m.) and subjected to a cold shower, after which they were taken, without any breakfast, to a daily religious service. At some schools, the children were forced to walk great distances in the dark to attend the service, and often in cold or rainy conditions, clothed only in their thin gown-like “dohti.”
13. The children were not provided bathroom tissue, but instead were expected to wipe themselves with their fingers, after which they would dip their fingers into a bowl of water.
14. As punishment for not cleaning themselves thoroughly, children were scrubbed with steel wool until their skin was raw and sometimes bleeding.
15. Children were abused when they were forced to sleep on their wet blankets or in tubs as punishment if they wet their bedding.
16. Some children were forced to wear their soiled underclothes on their heads for long periods of time because they had wet themselves.
17. Children were often forced to go without food entirely, either because there was none, or as punishment. When food was provided, it was always inadequate for a growing child’s diet.
18. The inadequate food that was provided was often prepared in unsanitary conditions, was of very poor quality and so unpleasant that even hungry children frequently could not eat it. In at least one school, the children learned as a matter of routine to remove insects from their food before eating it.
19. Each child was expected to eat what they were provided. If they did not do so, their served portion was kept on their plates until the next meal when it was served again. This process often continued until the cold food -- even moldy and insect-infested -- was swallowed.
20. In some schools, children were forced to lick up their vomit from any foul food they may have thrown up.
21. At New Vrindavan, three young boys, about six or seven years of age, who worked in the kitchen, took some food to their hungry friends. They were caught and punished by being gagged, having bags placed over their heads, and being put in a small room for several days with only a bucket for their waste and no food or water. One of the same boys was later slammed by a teacher into a marble wall, resulting in a loss of some teeth and fractured facial bones.
22. Children were controlled by various threats to hurt or kill them and by punishments. Young children, strictly limited to a vegetarian diet, were continually terrorized when told that non-Krishnas were meat-eaters, that they ate each other, and that the children, if given to or taken by the meat-eaters, would themselves be eaten.
23. Children often saw rats in their rooms and schools. Some children (such as those at the school in Dallas) were told the rats lived in a particular old closet, and the child would be, and often was, placed in the closet if they didn’t do as told.
24. One form of punishment included forcing little children to stand on a crate for long periods of time in a darkened closet “so the rats would not eat them.”
25. Very young children were in fact placed in those dark and locked closets and left afraid and crying for hours at a time. They were locked overnight in dark cellars with dirt floors. One young child was made to sleep alone in the loft of a cold barn for many nights.
26. Sometimes the children were sent by their superiors to massage and bathe the religious gurus and then drink their now “blessed bath water.”
27. In some cases, children were stuffed into trash barrels for periods of two to three days, with the lid on, as punishment for relatively trivial “sins.”
28. Children were almost universally told that if they disclosed their condition or complained to their parents or others, they would be severely punished. When complaints were made, the children were publicly and often severely beaten or
subjected to other forms of punishment. ”

 

 

 

 

 

“The actionable conduct described herein, unless stated otherwise, refers to the conduct of all the defendant associations, corporations and individuals, both acting collectively and singularly, and is stated as ISKCON’s conduct or acts.
A. NEGLIGENCE
1.
At all times material herein from 1971 through 1996, Defendant ISKCON, through the GBC, operated and supervised the gurukulas across the United States and in India. The teachers and supervisors at the boarding schools and gurukulas acted upon the delegated authority of ISKCON as its agents. The gurukula teachers and supervisors came to know the Plaintiffs and gained access to them because of their status as leaders of ISKCON indoctrination. The gurukula teachers and supervisors engaged in the described wrongful conduct while in the course and scope of their duties with ISKCON and its affiliated entities. Therefore, ISKCON is liable for the wrongful conduct of its gurukula teachers and supervisors.
2. ISKCON negligently selected and placed the offending gurukula teachers and supervisors in positions of trust, confidence and authority and in direct, unsupervised contact with minor children, when they either had no knowledge of the teachers and supervisors’ backgrounds or ISKCON had actual or apparent knowledge of these individuals’ dangerous propensities towards physical, emotional, mental, and sexual abuse of the gurukula children.
3. ISKCON failed to establish written guides and procedures to safeguard the children entrusted to it.
4. ISKCON failed to provide proper training to its teachers and supervisors.
5. ISKCON encouraged, through its pattern and practice, the herein described acts of wrongful and illegal conduct by its agents.
6. ISKCON failed to warn Plaintiffs or their families of the offending gurukula school teachers and supervisors’ dangerous propensities towards abuse of minor children. Indeed, it was ISKCON’S pattern and practice to encourage this abusive behavior from the teachers.
7. ISKCON was under a duty to disclose the extent of the problem of physical, emotional, mental, and sexual abuse by gurukula teachers and supervisors towards the gurukula children, and the severe psychological problems that would result from such abuse if not properly treated, but failed to make such disclosures.
8. ISKCON failed to notify state and governmental authorities of known and suspected abuse when it was the law that it do so.
9. ISKCON failed to provide reasonable supervision of its teachers and supervisors.
10. ISKCON failed to provide adequate staffing to provide a safe environment.
11. ISKCON failed to provide adequate funding to its schools, even though it represented to parents and others it would do so, and despite the facts, parents and others raised larger amounts of money for the operation of ISKCON enterprises.
12. ISKCON failed to provide adequate food, clothing, shelter and education in its boarding schools, even though it represented to parents and others it was doing so.
13. The older students were sometimes appointed “monitors.” The Defendants knew and encouraged monitors to abuse and beat the children. Actual rapes and beatings of children by the older “monitors” were ignored by the ISKCON enterprise.
14. ISKCON’s conduct during the time and occasions of the abuse in question resulted in both negligent and intentional infliction of emotional distress upon the Plaintiffs.”

...

35. The founder of the institution, Prabhupada, was informed in 1972, at a time when he totally controlled the institution, that extensive physical and sexual abuse of minor ISKCON children was occurring, but he concealed the wrongdoing from the public, parents and all but a handful of close advisors.

...

ISKCON Gurus/GBC’s  Pandemonium - another  “Jim Jones’s Jonestown

 

What took Jim Jones to do in one day it took ISKCON Gurus/GBC one decade.

Jonestown

http://en.wikipedia.org/wiki/File:Gallery_09a-RepeatIt.jpg

[note the sing at the top of the photo: THOSE WHO DO NOT REMEMBER THE PAST ARE CONDEMNED TO REPEAT IT]

 

Jim Jones made the past.

ISKCON Gurus/GBC repeated it.

UNITED STATES DISTRICT COURT
NORTHERN DISTRICT OF TEXAS
DALLAS DIVISION

PLAINTIFFS:

CHILDREN OF ISKCON:
LAWRENCE ANDERSON,
JOHN BAEZ,
BENJAMIN BRESSACK,
ANNA CARLSON,
KRSNA SHAKTI CARLSON,
HEIDI CHACON,
MAYA CHARNELL,
JACOB CHATTERTON,
JAMES PETER CHATTERTON,
CHRISTOPHER CHIRCOP,
ZOLTAN CORBETT,
KEITH DOMINGO,
ABHAY DURR,
MELODY GEDEON,
TINA HEBEL,
NIRMALA HICKEY,
JENS JENSEN,
VISHAKA JOKIEL
NADIM KESTEN,
LAKSAMANA KEYES,
TRISHA KLIMEK,
BRAJADEVI LEVINE,
GREG LUCZYK,
FRANK LYONS,
NARAYANA LYONS,
JOI McMILLON,
TAJH MILLER,
JOEY MUSACCHIO,
YURI NESBITT,
ANYA POURCHOT,
BRIDGETTE RITTENOUR,
STEPHANIE RUMPLE,
UDDHAVA SAMANICH,
SUTA DAS SCHRAMM,
BRAJARANI SCIOSIA,
VILASINI SILVERMAN,
ANANTA SOFSKY,
JUSTIN SOFSKY,
CHRISTOPHER STRAYHORN,
CORRINA TILLMON,
JESSICA TILLMON,
SITA TORTORICE,
DAVID TOURJEE,
DAMIAN WEIR,

Plaintiffs, V. DEFENDANTS:

ISKCON, a d/b/a of

THE INTERNATIONAL SOCIETY FOR
KRISHNA CONSCIOUSNESS,
INTERNATIONAL SOCIETY FOR KRISHNA
CONSCIOUSNESS,
ISKCON FOUNDATION, INC.,
ISKCON OF WEST VIRGINIA,
INTERNATIONAL SOCIETY FOR KRISHNA
CONSCIOUSNESS OF WASHINGTON,
DAMODAR TITLE HOLDING CORPORATION
OF DALLAS, INC.,
ISKCON, INC.,
ISKCON KRISHNAFEST USA, INC.,
ISKCON OF LAKE HUNTINGTON
PROPERTY CORPORATION,
ISKCON OF PORT ROYAL, INC.,
ISKCON TELEVISION, INC.,
ISKCON OF LOS ANGELES,
ISKCON OF CALIFORNIA, INC.,
ISKCON OF SOUTHERN CALIFORNIA,
ISKCON OF SAN DIEGO;
GREGORY GOTTFRIED,
ROBERT GRANT,
THOMAS HERTZOG,
GOPAL KHANNA,
HOWARD RESNICK, and
GLEN TETON, as Executors of The Estate of A.C.
BHAKTIVEDANTA SWAMI PRABHUPADA;
FARAMARZ ATTAR,
CHARLES BACIS,
WILLIAM BERKE,
ROBERT CORENS,
WILLIAM EHRLICHMAN,
JOHN FAVORS,
STEVEN GOREYNO a/k/a STEVEN GUARINO,
MICHAEL GRANT,
KEITH HAM,
THEODORE RICHARD HARRIS,
THOMAS HERTZOG, Individually,
JEFFREY HICKEY,
HANS KARY,
GOPAL KHANNA, Individually,
WILLIAM OGLE,
HOWARD RESNICK, Individually,
BRUCE SCHARF, and

DEFENDANT DOES 1-30,
Defendants.

PLAINTIFFS’ ORIGINAL COMPLAINT

LAW OFFICES OF WINDLE TURLEY, P.C.
Windle Turley
State Bar No. 20304000
Patrick C. Patterson
State Bar No. 15603560
6440 North Central Expressway
1000 University Tower
Dallas, Texas 75206
Telephone No. 214/691-4025
Telecopier No. 214/361-5802
Email: win@wturley.com.-iv- fj06060010.wpd


INDEX

I PARTIES ....................................................................1
PLAINTIFFS .................................................................1
DEFENDANTS ...............................................................3
DEFENDANT MEMBERS OF THE GOVERNING BODY
OF COMMISSIONERS (GBC) RESIDING IN THE U.S.A. .............................6
II JURISDICTION AND VENUE ...................................................9
III ORGANIZATION OF DEFENDANTS .............................................9
A. ISKCON’S GOVERNING BOARD ........................................10
B. MOVEMENT .........................................................10
C. GURUKULA BOARDING SCHOOLS .....................................10
D. INDIA BOARDING SCHOOL ............................................12
IV WRONGFUL AND ILLEGAL ACTS OF ABUSE OF MINORS ........................12
A. YEARS OF PRIMARY ABUSE ............................................12
B. ABUSE INFLICTED ....................................................13
V. WRONGFUL AND ACTIONABLE CONDUCT OF THE DEFENDANTS ................18
A. NEGLIGENCE .........................................................18
B. ISKCON’S BREACH OF FIDUCIARY DUTY ................................20
(i) CONSTRUCTIVE FRAUD .........................................21
(ii) BREACH OF CONTRACT/BREACH OF WARRANTY ..................21
C. DEFENDANTS BREACHED THEIR STATUTORY DUTY ......................22
D. GROSS NEGLIGENCE .................................................22
E. DEFENDANTS’ NEGLIGENT ASSUMPTION OF
RISK OF INTENTIONAL OR CRIMINAL CONDUCT ........................22
F. DEFENDANTS’ NEGLIGENT MISREPRESENTATION
INVOLVING RISK OF PHYSICAL HARM ..................................23
VI CONSPIRACY AND FRAUDULENT CONCEALMENT .............................24
A. DEFENDANTS’ CONCERT OF ACTION ...................................26
B. DEFENDANTS’ INTENTIONAL AND NEGLIGENT
INFLICTION OF EMOTIONAL DISTRESS .................................26
VII RICO VIOLATIONS ..........................................................27
A. VIOLATION OF THE FEDERAL RACKETEER-INFLUENCED
AND CORRUPT ORGANIZATIONS ACT (RICO)
18 U.S.C. §§ 1962(C) AND 1962(D) ........................................27
B. VIOLATION OF THE FEDERAL RACKETEER-INFLUENCED AND
CORRUPT ORGANIZATIONS ACT – 18 U.S.C. §§ 1962(A) AND (D) ............31
VIII DAMAGES OF PLAINTIFFS ...................................................32
IX REQUEST FOR INJUNCTION AGAINST FURTHER
SEXUAL OR PHYSICAL ABUSE OF MINOR CHILDREN ...........................34
X REQUEST FOR ORDER PROHIBITING DESTRUCTION
OR SPOLIATION OF EVIDENCE ...............................................34
XI STATEMENTS TO THE COURT ................................................34
XII JURY DEMAND .............................................................35
XIII CLAIM FOR PREJUDGMENT AND POST-JUDGMENT INTEREST ...................36.

PLAINTIFFS’ ORIGINAL COMPLAINT
COME NOW Plaintiffs Children of ISKCON, et al. (“Plaintiffs”) and file this Original Complaint complaining of the International Society for Krishna Consciousness (“ISKCON”), et al., and state the following:
I.
PARTIES
PLAINTIFFS:
All the Plaintiffs named herein were minors at the time of the sexual, emotional, mental and physical abuse and exploitation alleged herein.
1. Plaintiff Lawrence Anderson resides in North Carolina.
2. Plaintiff John Baez resides in Florida.
3. Plaintiff Benjamin Bressack resides in Florida.
4. Plaintiff Anna Carlson resides in Oregon.
5. Plaintiff Krsna Shakti Carlson resides in Oregon.
6. Plaintiff Heidi Chacon resides in Florida.
7. Plaintiff Maya Charnell resides in British Columbia, Canada.
8. Plaintiff Jacob Chatteron resides in British Columbia, Canada.
9. Plaintiff James Peter Chatterton resides in London, England.
10. Plaintiff Christopher Chircop resides in Florida.
11. Plaintiff Zoltan Corbett resides in California.
12. Plaintiff Keith Domingo resides in Pennsylvania.
13. Plaintiff Abhay Durr resides in Florida.
14. Plaintiff Melody Gedeon resides in Florida.
15. Plaintiff Tina Hebel resides in North Carolina.
16. Plaintiff Nirmala Hickey resides in Florida.
17. Plaintiff Jens Jensen resides in California.
18. Plaintiff Vishaka Jokiel resides in Kailua, Hawaii.
19. Plaintiff Nadim Kesten resides in New York.
20. Plaintiff Laksmana Keyes resides in Colorado.
21. Plaintiff Trisha Klimek resides in California.
22. Plaintiff Brajadevi Levine resides in British Columbia, Canada.
23. Plaintiff Greg Luczyk resides in British Columbia, Canada.
24. Plaintiff Frank Lyons resides in Pennsylvania.
25. Plaintiff Naryana Lyons resides in Pennsylvania.
26. Plaintiff Joi McMillon resides in Florida.
27. Plaintiff Tajh Miller resides in California.
28. Plaintiff Joey Mussacchio resides in Quebec, Canada.
29. Plaintiff Yuri Nesbitt resides in Colorado.
30. Plaintiff Anya Pourchot resides in California.
31. Plaintiff Bridgette Rittenour resides in Brownwood, Texas.
32. Plaintiff Stephanie Rumple resides in North Carolina.
33. Plaintiff Uddhava Samanich resides in New York.
34. Plaintiff Suta das Schramm resides in Arizona.
35. Plaintiff Brajarani Scioscia resides in Illinois.
36. Plaintiff Vilasini Silverman resides in Maryland.
37. Plaintiff Ananta Sofsky resides in New York.
38. Plaintiff Justin Sofsky resides in New York.
39. Plaintiff Christopher Strayhorn resides in California.
40. Plaintiff Corrina Tillmon resides in New York.
41. Plaintiff Jessica Tillmon resides in California.
42. Plaintiff Sita Tortorice resides in Wisconsin.
43. Plaintiff David Tourjee resides in New Jersey.
44. Plaintiff Damian Weir resides in California.

DEFENDANTS:
1. Defendant International Society For Krishna Consciousness, or “ISKCON,” is an unincorporated association with its principal places of business located in various places throughout the United States, including California and Florida. Service of process may be made upon Defendant ISKCON by serving Ravindra Svarupa Das a/k/a William Deadwyler, III, the Chairman of the Governing Body of Commissioners. He resides at 41 West Allens Lane, Philadelphia, Pennsylvania 19119.
2. Defendant DAMODAR TITLE HOLDING CORPORATION OF DALLAS, INC., is a Texas corporation headquartered in Texas. Its principal place of business address is 5430 Gurley Avenue, Dallas, Texas 75223. It may be served by serving its registered agent for service of process, Tom Kerr.
3. Defendant INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS is a Washington corporation headquartered in Washington. Its principal place of business address is 3114 E. Pine St., Seattle, Washington. It may be served by serving its registered agent for service of process, Bruce Melzack.
4. Defendant ISKCON FOUNDATION, INC. is a Florida corporation headquartered in Florida. Its principal place of business address is P.O. Box 1119, Alachua, Florida 32615. It may be served by serving its registered agent for service of process, Naveen Khurana, 18104 N.W. County Road 239, Alachua, Florida 32615.
5. Defendant INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS OF WASHINGTON is a Washington corporation headquartered in Washington. Its principal place of business address is 1420 228 th Ave. SE, Issaquah, Washington, 98027. It may be served by serving its registered agent for service of process, Harry Terhanian.
6. Defendant ISKCON, INC. is a Pennsylvania corporation headquartered in Pennsylvania. Its principal place of business address is RD #2, Box 1075, Port Royal, Pennsylvania 17082.
7. Defendant ISKCON KRISHNAFEST USA, INC. is a Texas corporation headquartered in Texas. Its principal place of business address is 5430 Gurley Avenue, Dallas, Texas 75223. It may be served by serving its registered agent for service of process, George Levington.
8. Defendant ISKCON OF LAKE HUNTINGTON PROPERTY CORPORATION is a New York corporation headquartered in New York. Its principal place of business address is P.O. Box 338, New York, New York 12752.
9. ISKCON OF PORT ROYAL, INC. is a Pennsylvania corporation headquartered in Pennsylvania. Its principal place of business is RD #1, Port Royal, Pennsylvania 17082.
10. Defendant ISKCON OF WEST VIRGINIA is a West Virginia corporation headquartered in West Virginia. Its principal place of business address is RD 1 NBU 24, Moundsville,West Virginia 26041. It may be served by serving its registered agent for service of process, David Waterman.
11. Defendant TEXAS KRISHNAS, INC. is a Texas corporation headquartered in Texas. Its principal place of business address is 5430 Gurley Avenue, Dallas, Texas 75223. It may be served with process by serving its registered agent for service of process, Joe Dinoffer.
12. Defendant ISKCON TELEVISION, INC. is a California corporation headquartered in Topanga, California. Its principal place of business address is P.O. Box 556, Topanga, California 90290. It may be served with process by serving its registered agent for service of process, Jeanne Carr, 6133 Bristol Parkway, #100, Culver City, California 90230.
13. Defendant ISKCON OF LOS ANGELES is a California corporation headquartered in California.
It may be served with process by serving its registered agent for service of process, Robert P. Owen, 3714 Watseka Avenue, Los Angeles, California 90034.
14. Defendant ISKCON OF CALIFORNIA, INC. is a California corporation headquartered in California. It may be served with process by serving its registered agent for service of process, Robert P. Owen, 3764 Watseka Avenue, Los Angeles, California 90034.
15. Defendant ISKCON OF SOUTHERN CALIFORNIA is a California corporation headquartered in California. It may be served with process by serving its registered agent for service of process, Dennis Brown, 3765 Watseka Avenue, Suite E, Los Angeles, California 90034.
16. Defendant ISKCON OF SAN DIEGO is a California corporation headquartered in California. It may be served with process by serving its registered agent for service of process, David Bridges, 1030 Grand Avenue, San Diego, California 92109.
17. Defendant GREGORY GOTTFRIED is an Executor of the Estate of A.C. BHAKTIVEDANTA SWAMI PRABHUPADA; he resides in Bangkok, Thailand.
18. Defendant ROBERT GRANT is an Executor of the Estate of A.C. BHAKTIVEDANTA SWAMI PRABHUPADA; he resides in New York.
19. Defendant THOMAS HERTZOG is an Executor of the Estate of A.C. BHAKTIVEDANTA SWAMI PRABHUPADA; as set forth below, he resides in Dallas, Texas.
20. Defendant GHOPAL KHANNA is an Executor of the Estate of A.C. BHAKTIVEDANTA SWAMI PRABHUPADA; as set forth below, he resides in Montreal, Quebec.
21. Defendant HOWARD RESNICK is an Executor of the Estate of A.C. BHAKTIVEDANTA SWAMI PRABHUPADA; as set forth below, he resides in Beverly Hills, California.
22. Defendant GLEN TETON is an Executor of the Estate of A.C. BHAKTIVEDANTA SWAMI PRABHUPADA; his address and whereabouts are unknown.

DEFENDANT MEMBERS OF THE GOVERNING BODY OF COMMISSIONERS (GBC) RESIDING IN THE U.S.A
1. Defendant FARAMARZ ATTAR (Krishna name, “Atreya Rsi das”) resides at 550 North Eisenhower Drive, Beckley, W. Virginia 25801. Mr. Attar was a member of ISKCON’S governing body commission (the “GBC”) from 1975 to 1987.
2. Defendant CHARLES BACIS (Krishna name, “Bhavananda das”) was a member of the GBC from 1978 to 1987. He may be served at ISKCON, 383 Lenox Avenue, Detroit, Michigan 48215.
3. Defendant WILLIAM BERKE (Krishna name, “Bali Mardan das”) is a resident of New York, New York. Mr. Berke was a member of the GBC from 1977 to 1978.
4. Defendant ROBERT CORENS, (Krishna name, “Rapanuga Swami”) resides in Alachua, Florida. Mr. Corens was a member of the GBC from 1978 to 1986.
5. Defendant WILLIAM DEADWYLER, III (Krishna name, “Ravindra Svarupa Das”) is Chairman of the Governing Body of Commissioners. He resides at 41 West Allens Lane, Philadelphia, Pennsylvania 19119.
6. Defendant WILLIAM EHRLICHMAN (Krishna name, “Bhagavan Swami”) is a resident of Berkeley, California. Mr. Ehrlichman was a member of the GBC from 1975 to 1987..
7. Defendant JOHN FAVORS (Krishna name, “Bhakti Tirtha Swami”) resides at 600 Ninth St., N.E., Washington D.C. 20002. Mr. Favors was a member of the GBC from 1982 to 1999.
8. Defendant STEVEN GOREYNO a/k/a STEVEN GUARINO (Krishna name, “Satsvarupa das”) is a resident of Baltimore, Maryland. Mr. Goreyno a/k/a Guarino was a member of the GBC from 1975 to 1987.
9. Defendant MICHAEL GRANT (Krishna name, “Mukunda Goswami”) resides at 10310 Oaklyn Drive, Potomac, Maryland 20854. Mr. Grant was a member of the GBC from 1984 to 1999.
10. Defendant KEITH HAM (Krishna name, “Kirtanananda”) resides in the Low Security Correctional Institution in Butner, North Carolina. Mr. Ham was a member of the GBC from 1975- 1986.
11. Defendant THEODORE RICHARD HARRIS (Krishna name, “Panca Dravida Swami”) resides in California. Mr. Harris was a member of the GBC from 1977 to 1986.
12. Defendant THOMAS HERTZOG (Krishna name, “Tamal Krishna Goswami”) resides at 5430 Gurley Ave., Dallas, Texas 75223. Mr. Hertzog was a member of the GBC from 1975 to 1999.
13. Defendant JEFFREY HICKEY (Krishna name, “Jagadish das”) resides in Florida. Mr. Hickey was a member of the GBC from 1975 to 1994.
14. Defendant GOPAL KHANNA (Krishna name, “Gopal Krishna Goswami”) resides at 1626 Pie IX Blvd., Montreal, Quebec, H1V2C5. Mr. Khanna was a member of the GBC from 1975 to 1999.
15. Defendant HANS KARY (Krishna name, “Hansadutta Swami”) is a resident of Cloverdale, California. Mr. Hary was a member of the GBC from 1975 to 1984.
16. Defendant WILLIAM OGLE (Krishna name, “Balavanta das”) is a resident of New York, New York. Mr. Ogle was a member of the GBC from 1976 to 1999.
17. Defendant HOWARD RESNICK (Krishna name, “Hrdayananda das Goswami”) resides at 153 N. Arnaz Dr., Beverly Hills, California 90211. Mr. Resnick was a member of the GBC from 1975 to 1999.
18. Defendant BRUCE SCHARF (Krishna name, “Brahmananda”) is a resident of Miami, Florida. Mr. Scharf was a member of the GBC from 1975 to 1987.
19. Defendants Does 1 - 30. Plaintiffs are not aware of the true names and capacities, whether individual, corporate, or otherwise, of defendants Does 1 - 30, inclusive, and therefore sue said Defendants by such fictitious names. Plaintiffs will seek leave of this court to amend this complaint to include the true names and capacities of the defendants sued herein as Does 1 - 30, inclusive, when the same have been ascertained. Plaintiffs are informed and believe, and thereby allege, that each of the defendants designated herein as a “Defendant Doe” acted in concert with each and every other defendant, intended to, and did, participate in and cause the events, acts, practices and courses of conduct alleged herein, or, alternatively, acted as the principal or agent of the other defendants or in the course and scope of said employment or agency, and proximately caused damages and injuries thereby to the Plaintiffs as alleged herein.
II.
JURISDICTION AND VENUE
1. Venue is proper in that a substantial portion of the events giving rise to the claims iterated herein occurred in Dallas County, Texas, and one or more Defendants are residents of or have their principal business in the State of Texas.
2. The amount in controversy herein exceeds the minimum jurisdictional requirements of this Court exclusive of interest and costs.
3. All Defendants are subject to the jurisdiction of this Court pursuant to 18 U.S.C. §1962 et seq., the RICO nationwide service of process statute.
III.
ORGANIZATION OF DEFENDANTS
Defendant International Society of Krisha Consciousness, a/k/a ISKCON, and sometimes known as “Hare Krishna” or “the Hare Krishnas,” is a spiritual institution based on a faith founded in the United States by A.C. Bhaktivedanta Swami Prabhupada (a/k/a “Prabhupada”) in the United States in July, 1966.
A. ISKCON’S GOVERNING BOARD
1. The Governing Body Commission of ISKCON (herein, “GBC”) is the ultimate administrative and governing body of the movement. It was established in 1970, at the direction of Prabhupada, the movement’s founder. The GBC initially consisted of eleven high-ranking leaders in the movement. Although the primary activity of the GBC is in the United States, it governs ISKCON worldwide.
B. MOVEMENT
2. ISKCON encouraged many of its followers to forego all of their material possessions and devote their lives to the furtherance of “Krishna Consciousness.” This often included the solicitation of donations from travelers at airports, public display of “chanting” and street performances, and selling various of Prabhupada’s and ISKCON’s books. Because of the total devotion demanded of its followers by ISKCON, adult “devotees” of ISKCON were encouraged, and, in order to advance within the faith, required to relinquish their primary parental duties and place their children in ISKCON-founded and sponsored schools, primarily boarding schools, known as “gurukulas,” the outward or stated purpose being to indoctrinate the
children of ISKCON devotees into the disciplines of Krishna Consciousness.
C. GURUKULA BOARDING SCHOOLS
3. The first gurukula boarding school established by ISKCON was located in Dallas, Texas, and commenced operation in 1972. By 1978, there were a total of eleven gurukula schools in North America, including gurukulas in Los Angeles, California; Seattle, Washington; and New Vrindaban, West Virginia. The gurukula boarding school system in ISKCON was and is administered by the GBC.
4. Far from the promised transcendental spiritual and secular education purported to be disseminated at the gurukulas, in fact ISKCON’s gurukulas quickly became havens for widespread physical, emotional, mental and sexual child abuse.
5. The Defendants, at least in part, established and operated the school in order to permit the parents to be freed to solicit and raise money for the benefit of the gurus, temple leaders, and ISKCON corporations. Raising funds and distribution of money were at the core of, and a pattern and practice of, the Defendant’s wrongful conduct and racketeering practices.
ISKCON and its leaders also enriched themselves by granting special favors to large fund raisers and donors, even if some large donors were drug dealers and other criminal elements. The special favors include, among others:
(a) Granting teaching positions to sexual predators so they would have access to children for their sexual gratification;
(b) Giving young girls from the gurukulas as brides to older donor men;
(c) Creating “asylum” and a ring of protection against apprehension of fugitives, including those dealing illegally in arms, drugs and murder, within the ISKCON enterprise;
(d) Destroying evidence and failing to report criminal conduct on the part of ISKCON and devotees.
6. Although sexual, physical and emotional abuse has occurred in almost every ISKCON school, the worst and most widespread abuse was inflicted at gurukulas in Dallas, Texas; New Vrindaban, West Virginia; Los Angeles, California; Seattle, Washington; Port Royal, Pennsylvania and Lake Huntington, New York. Additionally, profound, severe and extensive abuse of minor boys from the United States and Canada took place at the ISKCON Vrindaban and Mayapur boarding schools in India.
D. INDIA BOARDING SCHOOL
7. In a conscious effort to avoid policing and scrutiny by U.S.A. child protection agencies, ISKCON took a large portion of its boarding school activities overseas to India. In India, ISKCON managed at least two profoundly abusive boarding schools for boys. These were the Vrndavan and Mayapur schools. Both were staffed and controlled by appointees of ISKCON who were, for the most part, assigned from the United States. The students sent there were almost exclusively from the United States, and the management policies, devised and implemented by the GBC, originated in the U.S.A. The Indian schools were among the worst offenders and abusers of minor boys, and many of the Indian school teachers and leaders were also teachers, leaders and abusers in United States schools.
IV.
WRONGFUL AND ILLEGAL ACTS OF ABUSE OF MINORS
A. YEARS OF PRIMARY ABUSE
1. The sexual, physical and emotional abuse of the minor children occurred primarily between the years 1972 and 1990, although abuse continued after 1990 and, it is believed, continues to the present. The sexual, physical and emotional abuse of minor children was inflicted on children from as young as 3 years of age to 18 years of age, and included both boys and girls.
2. The abuse to which the ISKCON children were subjected was inflicted on some children for several years. It included a pattern and practice of sexual abuse of both boys and girls, physical abuse, and emotional abuse. In many instances, the abuse could be accurately described as torture of children. Not all of the following described acts of child abuse were carried out on every child, but every plaintiff in this case was subject to multiple forms of child abuse over extended periods of time, some for years. Some examples of the types of abuse and neglect to which the children, ranging in age from 3 years to 18 years, were subjected include but are not limited to:
B. ABUSE INFLICTED
3. Sexual abuse including rape, oral sex, intercourse with children, sexual fondling of children, and masturbation with children.
4. Physical beatings of children with boards, branches, clubs, and poles.
5. Physical beatings by adult teachers and school leaders with fists to the head and stomach.
6. Kicking the children into submission.
7. Children were in some instances made to walk great distances in bitter cold, including snow and rain, without jackets, coats, or shoes.
8. Children were often forced to sleep on cold floors and in unheated rooms.
9. Children were frequently deprived entirely of medical care or provided such inadequate medical care as to suffer long-term and, in some instances, permanent injury. The medical conditions for which children were not treated included malaria, hepatitis, yellow fever, teeth being knocked out, broken facial bones, and broken bones in their hands, often inflicted as they attempted to shield themselves from beatings.
10. Children were sometimes kept in filthy conditions. In at least one instance, a local group utilized what had recently been a cattle or horse barn for a nursery.
11. In almost every school the children were kept in severely overcrowded conditions, often forced to sleep shoulder to shoulder on the floor or in small rooms in three-high bunks with 10 or 12 children to each tiny room
12. The children were physically abused by being awakened every day in the early morning hours (generally at 4:00 a.m.) and subjected to a cold shower, after which they were taken, without any breakfast, to a daily religious service. At some schools, the children were forced to walk great distances in the dark to attend the service, and often in cold or rainy conditions, clothed only in their thin gown-like “dohti.”
13. The children were not provided bathroom tissue, but instead were expected to wipe themselves with their fingers, after which they would dip their fingers into a bowl of water.
14. As punishment for not cleaning themselves thoroughly, children were scrubbed with steel wool until their skin was raw and sometimes bleeding.
15. Children were abused when they were forced to sleep on their wet blankets or in tubs as punishment if they wet their bedding.
16. Some children were forced to wear their soiled underclothes on their heads for long periods of time because they had wet themselves.
17. Children were often forced to go without food entirely, either because there was none, or as punishment. When food was provided, it was always inadequate for a growing child’s diet.
18. The inadequate food that was provided was often prepared in unsanitary conditions, was of very poor quality and so unpleasant that even hungry children frequently could not eat it. In at least one school, the children learned as a matter of routine to remove insects from their food before eating it.
19. Each child was expected to eat what they were provided. If they did not do so, their served portion was kept on their plates until the next meal when it was served again. This process often continued until the cold food -- even moldy and insect-infested -- was swallowed.
20. In some schools, children were forced to lick up their vomit from any foul food they may have thrown up.
21. At New Vrindavan, three young boys, about six or seven years of age, who worked in the kitchen, took some food to their hungry friends. They were caught and punished by being gagged, having bags placed over their heads, and being put in a small room for several days with only a bucket for their waste and no food or water. One of the same boys was later slammed by a teacher into a marble wall, resulting in a loss of some teeth and fractured facial bones.
22. Children were controlled by various threats to hurt or kill them and by punishments. Young children, strictly limited to a vegetarian diet, were continually terrorized when told that non-Krishnas were meat-eaters, that they ate each other, and that the children, if given to or taken by the meat-eaters, would themselves be eaten.
23. Children often saw rats in their rooms and schools. Some children (such as those at the school in Dallas) were told the rats lived in a particular old closet, and the child would be, and often was, placed in the closet if they didn’t do as told.
24. One form of punishment included forcing little children to stand on a crate for long periods of time in a darkened closet “so the rats would not eat them.”
25. Very young children were in fact placed in those dark and locked closets and left afraid and crying for hours at a time. They were locked overnight in dark cellars with dirt floors. One young child was made to sleep alone in the loft of a cold barn for many nights.
26. Sometimes the children were sent by their superiors to massage and bathe the religious gurus and then drink their now “blessed bath water.”
27. In some cases, children were stuffed into trash barrels for periods of two to three days, with the lid on, as punishment for relatively trivial “sins.”
28. Children were almost universally told that if they disclosed their condition or complained to their parents or others, they would be severely punished. When complaints were made, the children were publicly and often severely beaten or
subjected to other forms of punishment.
29. Girls, as young as 12 or 13 years, were frequently “given” or “promised” to an older male in the movement. Although their marriages were generally not sexually consummated until the child was at least 16 or 17 years old, the little girls were terrorized by the threats, and often reality, of being given away by their leaders to become engaged to marry “strange old men.”
30. Children were often forced to lie awake in their beds or sleeping bags and listen as their little friends were sexually molested by teachers and other leaders.
31. The children were emotionally abused by subjecting them to near-total parental and societal isolation. In an effort to totally control their minds, the children were, in most cases, separated and isolated from their parents and were not allowed to have regular contact with their parents. Personal visits, correspondence, and telephone calls were either forbidden or discouraged. Gifts, particularly of food, were intercepted. For example, one young boy felt abandoned by his parents, and had no contact with his family for more than a year. He later learned the one small package of cookies sent by his mother was intercepted and kept from him.
32. Children were frequently moved to different schools in different states without the consent (or, sometimes, knowledge) of parents. Some children were hidden from parents. Some boys were shipped out of the country to ISKCON schools in India. In at least some cases, after the parents discovered their child’s whereabouts and made arrangements for them to come home, their plane tickets were intercepted, and torn up in front of the children. Then, these children were punished for their parents’ attempt to bring them home.
33. Even though the children were given by their parents to ISKCON to educate, except for the reading of their “vedic scriptures,” the children received little or no education.
34. Because of near-total isolation from the outside world and lack of education, the children who remained within the ISKCON schools for extended periods of time were totally unequipped to enter outside society. They have experienced extreme difficulty in earning a living, entering and maintaining relationships, including marriage, and in adapting to the laws and regulations of society. Many are in need of extended psychological and/or vocational training, rehabilitation, and medical care.
35. The founder of the institution, Prabhupada, was informed in 1972, at a time when he totally controlled the institution, that extensive physical and sexual abuse of minor ISKCON children was occurring, but he concealed the wrongdoing from the public, parents and all but a handful of close advisors.
36. Despite having been alerted to the physical, emotional, mental and sexual abuse of children in its gurukula boarding schools and other schools as early as the 1970s, ISKCON and the other defendants conspired to suppress any public disclosure, or disclosure to gurukula children’s parents, of the pattern and practice of rampant abuse at its gurukulas. ISKCON fraudulently concealed this information for decades, allowing the offending gurukula teachers and supervisors continued access to children for their sexual gratification and to subject them to physical, emotional and mental abuse. Defendants also endeavored to
dissuade and discourage parents of gurukula children from visiting the schools. This was done at least in part to preserve the secrecy surrounding the abuse of the Krishna children.
37. ISKCON, by and through its GBC, knew that if it did not conceal and keep secret the sexual, physical, and emotional abuse it had learned was taking place in many of its schools, the very viability of the movement would be jeopardized. ISKCON would face a large loss of students and their parents from the movement and with that a large loss of funds and fundraisers. The individual income of many members of the GBC would have been adversely impacted. Its leaders would also have been subject to criminal and civil sanctions. The GBC made conscious decisions to conceal the fact that injury had been, and was continuing to be, inflicted on minor boys and girls.
V.
WRONGFUL AND ACTIONABLE CONDUCT OF THE DEFENDANTS
The actionable conduct described herein, unless stated otherwise, refers to the conduct of all the defendant associations, corporations and individuals, both acting collectively and singularly, and is stated as ISKCON’s conduct or acts.
A. NEGLIGENCE
1. At all times material herein from 1971 through 1996, Defendant ISKCON, through the GBC, operated and supervised the gurukulas across the United States and in India. The teachers and supervisors at the boarding schools and gurukulas acted upon the delegated authority of ISKCON as its agents. The gurukula teachers and supervisors came to know the Plaintiffs and gained access to them because of their status as leaders of ISKCON indoctrination. The gurukula teachers and supervisors engaged in the described wrongful conduct while in the course and scope of their duties with ISKCON and its affiliated entities. Therefore, ISKCON is liable for the wrongful conduct of its gurukula teachers and supervisors.
2. ISKCON negligently selected and placed the offending gurukula teachers and supervisors in positions of trust, confidence and authority and in direct, unsupervised contact with minor children, when they either had no knowledge of the teachers and supervisors’ backgrounds or ISKCON had actual or apparent knowledge of these individuals’ dangerous propensities towards physical, emotional, mental, and sexual abuse of the gurukula children.
3. ISKCON failed to establish written guides and procedures to safeguard the children entrusted to it.
4. ISKCON failed to provide proper training to its teachers and supervisors.
5. ISKCON encouraged, through its pattern and practice, the herein described acts of wrongful and illegal conduct by its agents.
6. ISKCON failed to warn Plaintiffs or their families of the offending gurukula school teachers and supervisors’ dangerous propensities towards abuse of minor children. Indeed, it was ISKCON’S pattern and practice to encourage this abusive behavior from the teachers.
7. ISKCON was under a duty to disclose the extent of the problem of physical, emotional, mental, and sexual abuse by gurukula teachers and supervisors towards the gurukula children, and the severe psychological problems that would result from such abuse if not properly treated, but failed to make such disclosures.
8. ISKCON failed to notify state and governmental authorities of known and suspected abuse when it was the law that it do so.
9. ISKCON failed to provide reasonable supervision of its teachers and supervisors.
10. ISKCON failed to provide adequate staffing to provide a safe environment.
11. ISKCON failed to provide adequate funding to its schools, even though it represented to parents and others it would do so, and despite the facts, parents and others raised larger amounts of money for the operation of ISKCON enterprises.
12. ISKCON failed to provide adequate food, clothing, shelter and education in its boarding schools, even though it represented to parents and others it was doing so.
13. The older students were sometimes appointed “monitors.” The Defendants knew and encouraged monitors to abuse and beat the children. Actual rapes and beatings of children by the older “monitors” were ignored by the ISKCON enterprise.
14. ISKCON’s conduct during the time and occasions of the abuse in question resulted in both negligent and intentional infliction of emotional distress upon the Plaintiffs.
B. ISKCON’S BREACH OF FIDUCIARY DUTY
15. ISKCON, as a religious organization, is granted special privileges and immunities in the United States by society and is in a special fiduciary relationship with the Plaintiffs. ISKCON owed the Plaintiffs, who were entrusted to its care, the highest duty of trust and confidence and was required to act in the childrens’ best interest. ISKCON’s actions and inactions, as described herein, violated that relationship when ISKCON failed to act with the highest degree of trust and confidence to protect the Plaintiffs from physical, emotional, mental and sexual abuse.
16. Plaintiffs and their parents were, at the relevant times, deeply devout followers of defendants. Plaintiffs and their parents entrusted their entire physical, emotional, economic, and spiritual lives to the control and direction of Defendants and to the Defendant entities of which Plaintiffs were members and/or devotees. Plaintiffs and their parents relied upon the promises and representations of the Defendants.
17. As devoted children, unable to care for or make decisions for themselves, and entrusted in the care of the child care facilities and schools operated by the Defendants, Plaintiffs were owed a fiduciary duty by each of the individual entities and by all the Defendants. By failing to take steps to prevent, detect, and minimize the harm from the incidents of abuse suffered by Plaintiffs, the Defendants breached their fiduciary duty to Plaintiffs.
(i) CONSTRUCTIVE FRAUD
18. As fiduciaries of Plaintiffs, Defendants owed a duty to Plaintiffs to inform their parents/guardians of the fact that the child care facilities and schools operated by defendants were staffed by unqualified individuals, did not contain sufficient staffing to prevent, detect, and to minimize the effects of incidents of abuse, and that the child care facilities and schools were below the child safety standards that would reasonably be anticipated.
19. By reason of the failure to make these disclosures to Plaintiffs or Plaintiffs’ guardians, and the resulting detrimental reliance thereon, the Defendants are guilty of constructive fraud.
(ii) BREACH OF CONTRACT/BREACH OF WARRANTY
20. At the time that the ISKCON Defendants accepted Plaintiffs into the schools and child care facilities operated by them, (and, at the same time, collected payment from Plaintiffs’ parents for school tuition and/or room and board), they did, by both their conduct and verbal statements, expressly and impliedly agree and warrant, in exchange for valuable consideration, to provide good quality child care, schooling, boarding services in a safe, nurturing environment, such that Plaintiffs would, among other things, not be intentionally or negligently harmed. Plaintiffs were intended third-party beneficiaries of this express and implied agreement and warranty between the Defendants and their parents.
21. ISKCON and defendants breached their express and implied contract and warranty to Plaintiffs, and as a result of those breaches, Plaintiffs were harmed.
C. DEFENDANTS BREACHED THEIR STATUTORY DUTY
22. In most jurisdictions where the Defendants operated, they were under a statutory duty to protect children entrusted to their care from physical and sexual abuse and to report to various child welfare and child protective agencies any known or suspected occurrences of sexual or physical abuse of children. The Defendants breached their statutory duty in that: (a) they engaged in a pattern and practice of, or knowingly permitted their agents to, physically and/or sexually abuse minor children; and (b) the Defendants learned of suspected sexual and physical abuse of children but concealed its existence from state authorities, and to this day continue to fail to report known instances of physical or sexual abuse of children entrusted to its care.
D. GROSS NEGLIGENCE
23. ISKCON, at the time and on the occasions in question, acted with heedless and reckless disregard for the safety of the Plaintiffs, which disregard was the result of conscious indifference to the rights, welfare and safety of the Plaintiffs in violation of the laws of the State of Texas, and other states.
E. DEFENDANTS’ NEGLIGENT ASSUMPTION OF RISK OF INTENTIONAL OR CRIMINAL CONDUCT
24. Plaintiffs incorporate by reference as if set forth at length herein all previous allegations set forth above, and assert that ISKCON and the other Defendants are liable for acts and/or omissions pursuant to the Restatement (Second) of Torts, Section 302B, under the legal doctrine of negligent assumption of risk of intentional or criminal conduct.
An act or an omission may be negligent if the actor realizes or should realize that it involves an unreasonable risk of harm to another through the conduct of the other or a third person which is intended to cause harm, even though such conduct is criminal. Restatement (Second) of Torts, Section 302B.
25. Defendant ISKCON and the other Defendants realized or should have realized that the abusive gurukula teachers and supervisors posed an unreasonable risk of harm to minor children, including Plaintiffs.
F. DEFENDANTS’ NEGLIGENT MISREPRESENTATION INVOLVING RISK OF PHYSICAL HARM
26. Plaintiffs incorporate by reference as if set forth at length herein all previous allegations set forth above, and assert that ISKCON and the other Defendants are liable for acts and/or omissions pursuant to the Restatement (Second) of Torts, Section 311, under the legal doctrine of negligent misrepresentation involving risk of physical harm.
(1) One who negligently gives false information to another is subject to liability for physical harm caused by action taken by the other in reasonable reliance upon such information, where such harm results
(a) to the other, or
(b) to such third persons as the actor should expect to be put in peril by the action taken.
(2) Such negligence may consist of failure to exercise reasonable care
(a) in ascertaining the accuracy of the information, or
(b) in the manner in which it is communicated.
Restatement (Second) of Torts, Section 311.
27. Defendant ISKCON and the other Defendants informed parents of the abused children that ISKCON would provide a safe and wholesome environment for their children. Defendants’ failure to ascertain and apprise Plaintiffs and their families of the propensity of offending gurukula teachers and supervisors to physically, emotionally, mentally and sexually abuse minor children, and ISKCON and the other Defendants’ representation that the offending gurukula teachers and supervisors were not dangerous to young children placed Plaintiffs in peril, and caused them injury.
VI.
CONSPIRACY AND FRAUDULENT CONCEALMENT
1. ISKCON has acted in concert with the other Defendants in a pattern and practice to fraudulently conceal the extent and nature of the physical, emotional, mental, and sexual abuse occurring at its gurukulas, boarding schools, and child care centers, as well as the harmful effects of that abuse, continuing through the present day.
2. All Defendants herein entered into a civil conspiracy to act in concert, accompanied by a meeting of the minds regarding concerted action, the purposes of which were to suppress and minimize public knowledge (as well as widespread knowledge within ISKCON) of the rampant physical, emotional, mental and sexual abuse of minor children in the gurukulas by teachers and supervisors, and to take a uniform position and approach to the handling of reports of abuse. This uniform position and approach was designed to avoid criminal prosecution of the gurukula teachers and supervisor offenders, to avoid civil litigation and to prevent or minimize claims for damages, to avoid public exposure of the sexual and other abuse of children by teachers
and supervisors at the gurukulas, to protect the reputation of ISKCON and “Hare Krishnas” from scandal, and thus to insure the continued financial contributions of Krishna devotees and outside supporters to ISKCON. This conspiracy to conceal includes spoliation of evidence and is ongoing. Based on these actions, the Plaintiffs allege that the Defendants are equitably estopped from asserting any defense of limitations.
3. This ongoing conspiracy and concert of action was carried out by Defendants to fraudulently conceal the fact that Defendants have committed acts of negligence, gross negligence, fraud and breach of fiduciary duty, and the other wrongful conduct described herein, and have engaged in concerted action to commit acts of negligence, gross negligence, fraud and breach of fiduciary duty.
4. In the absence of this conspiracy and concert of action, Defendants would have responded to repeated notice of the abuse children suffered at the hands of gurukula teachers and supervisors and issued general and specific warnings to the entire body of Krishna devotees, particularly the parents of children in the gurukulas. Had a proper warning been issued, the offending teachers and supervisors would never have had unsupervised access to Plaintiffs and other minor children, and this physical, emotional, mental and sexual abuse and exploitation would never have occurred. Thus, Defendants’ actions in furtherance of this conspiracy are a proximate cause of the injury and damages herein.
5. As a part of their conspiracy to conceal the physical, mental, emotional and sexual abuse of children by the offending gurukula teachers and supervisors, Defendants followed a practice of refusing to investigate suspected abuse, or to disclose and warn of the dangers of physical, mental, emotional and sexual abuse by gurukula teachers and supervisors despite actual notice and knowledge of the risk dating back over two decades. Defendants failed to aggressively address abuse issues by such actions as promulgating proper policies for the appointment of gurukula teachers and supervisors.
6. Plaintiffs allege that ISKCON officials, with others as plead herein, also engaged in a conspiracy to avoid the prosecution of gurukula teachers and supervisors and to cover up the physical, mental, emotional and sexual abuse of minor children suffered in the gurukulas. The purpose of this conspiracy was to prevent criminal prosecution, avoid adverse publicity, prevent claims for damages by the numerous minor victims, and to avoid exposure of this conspiracy designed to conceal the claims arising from the crimes of these gurukula teachers and supervisors appointed by ISKCON through the GBC. Further, officials of ISKCON, in furtherance of the overall conspiracy alleged, engaged in affirmative acts to conceal the existence of this conspiracy, and to conceal acts of fraud, breach of fiduciary duty, negligence, and gross negligence.
A. DEFENDANTS’ CONCERT OF ACTION.PLAINTIFFS’
7. Plaintiffs incorporate by reference as if set forth at length herein all previous allegations set forth above, and assert that ISKCON and the other Defendants are liable for acts and/or omissions pursuant to the Restatement (Second) of Torts, Section 876, under the legal doctrine of concert of action, and as agents of these entities, under which theories Plaintiffs seek damages from all Defendants jointly and severally.
B. DEFENDANTS’ INTENTIONAL AND NEGLIGENT INFLICTION OF EMOTIONAL DISTRESS
8. Plaintiffs incorporate by reference as if set forth at length herein all previous allegations set forth above.
9. In administering the abuse against Plaintiffs, in conspiring to cover up that abuse, in ratifying the acts of those gurukula workers who administered the abuse, and in conspiring to assist those gurukula workers in avoiding detection by law enforcement agencies, Defendants engaged in a pattern and practice of outrageous conduct that intentionally inflicted severe emotional distress upon Plaintiffs, for which all defendants are liable both in actual and punitive damages.
VII.
RICO VIOLATIONS
A. VIOLATION OF THE FEDERAL RACKETEER-INFLUENCED AND CORRUPT ORGANIZATIONS ACT (RICO) 18 U.S.C. §§ 1962(C) AND 1962(D)
1. Plaintiffs restate and incorporate herein the foregoing allegations contained in this Complaint.
2. This claim for relief is asserted against each of the Defendants and arises under 18 U.S.C. § 1962(c) and (d) of RICO, which provide:
(c) It shall be unlawful for any person employed by or associated with any enterprise engaged in, or the activities of which affect, interstate or foreign commerce, to conduct or participate, directly or indirectly, in the conduct of such enterprise's affairs through a pattern of racketeering activity.
(d) It shall be unlawful for any person to conspire to violate any of the provisions of subsection . . . (c) of this section.
3. At all relevant times, each of the Defendants was a "person" within the meaning of 18 U.S.C. § 1961(3), as each of the Defendants was "capable of holding a legal or beneficial interest in property."
4. At all relevant times, Defendants have constituted an "enterprise", within the meaning of 18 U.S.C. §1961(4). This enterprise is an ongoing organization whose constituent elements function as a continuing unit in maximizing the sales of Krishna/ISKCON literature and paraphernalia , and in concert to bilk followers, including Plaintiffs and their parents and/or guardians, out of their incomes and net worth. The public relations enterprise has an ascertainable structure and purpose beyond the scope of Defendants' predicate acts and their conspiracy to commit such acts. This “Krishna Enterprise” has engaged in, and its activities have affected, interstate and foreign commerce. The Krishna Enterprise continues to date through the concerted activities of Defendants to actively disguise the nature of their wrongdoing, to conceal the proceeds thereof, and to conceal Defendants' participation in the enterprise in order to avoid and/or minimize their exposure to criminal and civil penalties and damages.
. 5. Each Defendant has been associated with the Krishna Enterprise. Each Defendant helped to direct the enterprise's actions and manage its affairs. Each Defendant conducted or participated, directly or indirectly, in the conduct of the Krishna Enterprise's affairs through a pattern of racketeering activity in violation of 18 U.S.C. § 1962(c). The Defendants' pattern of racketeering activity dates from at least 1971 and continues to the present, and threatens to continue in the future.
6. The Krishna Enterprise exists separate and apart from the Defendants' racketeering acts. It is an ongoing organization whose members have been in frequent communication. It has a consensual decision-making structure used to coordinate strategy, suppress the truth about t
he abuse in the gurukulas, bilk followers, including Plaintiffs, out of their incomes and net worth, and otherwise further Defendants' fraudulent scheme.
7. Each Defendant "conduct[ed] or participate[d], directly or indirectly, in the conduct of [the] enterprise's affairs through a pattern of racketeering activity," in violation of 18 U.S.C. § 1962(c). The Defendants' pattern of racketeering activity dates from 1971 through the present and threatens to continue in the future.
8. The Defendants' multiple predicate acts of racketeering include:
a. Mail and wire fraud in violation of 18 U.S.C. §§ 1341 and 1343. The Defendants engaged in schemes to defraud members of the public and private and governmental entities which bear responsibility for child welfare. Defendants executed or attempted to execute such schemes through the use of the United States mails and through transmissions by wire, radio and television communications in interstate commerce.
b. Additional predicate acts of racketeering include obstruction of justice in the form of threatening and intimidating witnesses in violation of 18 U.S.C. § 1512, and threatening to retaliate against witnesses, in violation of 18 U.S.C. § 1513. Upon information and belief, the Defendants have attempted to influence testimony, principally by making threats. These violations include attempts to influence the testimony of former ISKCON members and their families through threats, intimidation, and harassment, physical harm and murder.
c. Predicate acts include sending fraudulent Krishna literature and gurukula advertisements through the mails and/or using the mails to promote and advertise Krishna and the gurukulas, in violation of 18 U.S.C. § 1461, which prohibits use of the mails to deliver any "article or thing designed, adapted, or intended for any indecent or immoral use" and use of the mails to circulate any "paper, writing, advertisement, or representation that any article, instrument, substances, drug, medicine, or thing may, or can be used or applied for any indecent or immoral purpose" and any "description calculated to induce or incite a person to so use
or apply any such article, instrument, substance, drug, medicine, or thing."
d. Predicate acts of racketeering also include attempting to intimidate one or more witnesses in pending or prospective legal proceedings, in violation of 18 U.S.C. §§ 1512, 1513, and 18 U.S.C. § 1951(a).
e. The tactics include the use of facilities in interstate or foreign commerce to distribute the proceeds of unlawful activity and otherwise to promote, manage, establish, carry on or facilitate the promotion, management, establishment, or carrying on of unlawful activity, in violation of 18 U.S.C. § 1952.
f. The predicate acts also include engaging in monetary transactions involving the proceeds of crime in violation of 18 U.S.C. § 1957, which prohibits "knowingly engag[ing] or attempt[ing] to engage in a monetary transaction in criminally derived property that is of a value greater than $10,000 and is derived from specific unlawful activity," including mail and wire fraud. 18 U.S.C. §§ 1957(f)(3) and 1956 (c)(7)(A).
9. The acts form a "pattern" of racketeering activity. They have been related in their common objectives of maximizing the wealth of the Krishna Enterprise, misleading the public and government regulators which bear responsibility for child welfare, and suppressing the truth concerning the abuse taking place in the gurukulas.. These acts have had the same or similar purposes, results, participants, victims and methods of commission. The acts have been consistently repeated and are capable of further repetition.
10. Each defendant also conspired to violate 18 U.S.C. § 1962(c), in violation of 18 U.S.C. § 1962(d).
11. Plaintiffs have been injured in their property by reason of Defendants' violations of 18 U.S.C. §§ 1962(c) and (d), because Plaintiffs have been required to incur significant costs and expenses attributable to gurukula abuse and treatments they have been forced to incur as a result thereof. In the absence of the Defendants' violation of 18 U.S.C. §§ 1962(c) and (d), these costs and expenses would have been substantially reduced or eliminated altogether.
12. Under the provisions of 18 U.S.C. § 1964(c), Plaintiffs are entitled to bring this action and to recover herein treble damages, the costs of bringing this suit, and reasonable attorneys' fees.
B. VIOLATION OF THE FEDERAL RACKETEER-INFLUENCED AND CORRUPT ORGANIZATIONS ACT — 18 U.S.C. §§ 1962(A) AND (D)
13. This claim for relief is asserted against each of the Defendants, and arises under 18 U.S.C. § 1962(a) and (d) of RICO, which provide:
(a) It shall be unlawful for any person who has received any income derived, directly- or indirectly, from a pattern of racketeering activity... to use or invest, directed, or indirectly, any part of such income, or the proceeds of such income, in acquisition of and, interest in, or the establishment or operation of, any enterprise which is engaged in, or the activities of which affect, interstate or foreign commerce.
(d) It shall be unlawful for any person to conspire to violate any of the provisions of subsection (a). . . of this section.
14. At all relevant times, each of the Defendants was a "person" within the meaning of 18 U.S.C. § 1961 (3), as each of the Defendants was "capable of holding a legal or beneficial interest in property."
15. At all relevant times Defendants have constituted an enterprise within the meaning of 18 U.S.C. § 1961(4). The Krishna Enterprise and its activities have an effect on interstate commerce in that the enterprise is engaged in the business of soliciting funds and selling Krishna literature, and promoting the attendance of children in their gurukulas, throughout the United States and, in fact, all over the world.
16. Defendants have engaged in a pattern of racketeering activity which dates from 1971 through the present and threatens to continue in the future. The Defendants' multiple predicate acts of racketeering, which generated income for the Defendants, are set forth above and are more particularly described therein.
17. Defendants have used or invested their illicit proceeds, generated through the pattern of racketeering activity, directly or indirectly in the acquisition of an interest in, or the establishment or operation of, each enterprise in violation of 18 U.S.C. § 1962(a). Defendants' use and investment of these illicit proceeds in each enterprise is for the specific purpose and has the effect of suppressing and concealing information regarding the incidents of child abuse at the gurukulas.
18. Each defendant also conspired to violate 18 U.S.C. § 1962(a), in violation of 18 U.S.C. § 1962(d).
19. Plaintiffs have been injured in their property by reason of Defendants' violations of 18 U.S.C. § 1962(a) and (d) in that Plaintiffs have been required to incur significant costs and expenses attributable to gurukula abuse and the treatments and counseling they have been forced to incur as a result thereof. Under the provisions of 18 U.S.C. § 1964(c), Plaintiffs are entitled to bring this action and to recover herein treble damages, the costs of bringing this suit and reasonable attorneys' fees.
VIII.
DAMAGES OF PLAINTIFFS
Damages include but are not limited to the following:
1. As a result of the incidents of abuse described above, Plaintiffs have suffered, and will continue to suffer, extreme emotional trauma, pain and suffering, and chronic post-traumatic stress disorder.
2. Plaintiffs have suffered Medical and Psychotherapeutic expense, a need for therapeutic service, diminished earning capacity and lost earnings, social stigmatization, reduced educational attainments, and substantial general damages.
3. Plaintiffs have experienced both physical and psychological pain and suffering and mental anguish in the past and in all reasonable probability will sustain physical and psychological pain and suffering in the future as a result of their injuries.
4. Many Plaintiffs have incurred medical expenses in the past and in all reasonable probability will continue to incur medical expenses as a result of the incidents described herein.
5. A significantly large proportion of Plaintiff ISKCON children have become alcoholics, drug users, unwed mothers, and suicides. They suffer from a profound sense of guilt, helplessness, and loss of self-esteem. They all suffer from post-traumatic stress syndrome as a result of their childhood experience.
6. Plaintiffs collectively seek $200,000,000 in restitution for their actual damages.
7. Plaintiffs seek punitive damages in the collective amount of $200,000,000, in order to punish and deter the outrageous conduct taken in heedless and reckless disregard for the safety of Plaintiffs and, as a result of Defendants' conscious indifference to the rights, welfare and safety of Plaintiffs in violation of the laws of the State of Texas, other states and the United States.
8. Plaintiffs seek triple damages and attorney fees as provided by the RICO Statute.
IX.
REQUEST FOR INJUNCTION AGAINST FURTHER SEXUAL, EMOTIONAL OR PHYSICAL ABUSE OF MINOR CHILDREN
Plaintiffs believe and therefore allege that the pattern and practice of physical, emotional, and sexual abuse to minor children currently enrolled in or residing at the Defendants’ gurukulas, schools, temples, and child care facilities, is ongoing and continues to this day. Plaintiffs therefore ask this Court to issue a temporary injunction prohibiting Defendants from engaging in any further sexual, emotional, or physical abuse of the minor children of ISKCON followers currently enrolled in or residing at Defendants’ gurukulas, schools, temples, and child care facilities, and, upon final trial of this matter, to issue a permanent injunction against Defendants from engaging in or allowing any such abuse of said minor children.
X.
REQUEST FOR ORDER PROHIBITING DESTRUCTION OR SPOLIATION OF EVIDENCE
Plaintiffs request this Court to immediately issue an ORDER instructing the Defendants not to destroy, discard or spoil any documents or records, whether written, recorded, or stored electronically, that may be or may have become relevant to any issue in this suit.
XI.
STATEMENTS TO THE COURT
1. Plaintiffs plead delayed discovery of their claims against Defendants despite the exercise of reasonable diligence on their part, thus tolling the statute of limitations.
2. Plaintiffs plead delayed discovery of the harm caused by physical, emotional, mental and sexual abuse and exploitations by the gurukula teachers and supervisors and the delay in treatment despite the exercise of reasonable diligence on their part, thus tolling the statute of limitations.
3. Plaintiffs plead fraud and fraudulent concealment of this fraud on the part of Defendants, thus suspending the running of limitations as to all claims.
4. Plaintiffs plead fraudulent concealment of facts under Defendants' control giving rise to this cause of action against all Defendants, thus suspending the running of limitations.
5. Plaintiffs plead breach of fiduciary duty, including the duty to disclose, against all Defendants, thus suspending the running of limitations against all Defendants.
6. Plaintiffs plead a concert of action, a conspiracy to conceal negligence, to commit fraud and to fraudulently conceal the acts and the existence of the fraud and conspiracy, thus suspending the running of limitations against all Defendants.
7. Plaintiffs allege that the actions of the Defendants have caused them to suffer an emotionally unsound mind as to the Defendants, thus suspending the running of limitations, pursuant to Section 16.001 of the Texas Civil Practice and Remedies Code.
8. Plaintiffs allege that the actions of all Defendants, because of their conduct, statements and promises, preclude them from claiming a bar by limitations to any of Plaintiffs' claims. Plaintiffs thus plead the doctrine of equitable estoppel.
XII.
JURY DEMAND
Plaintiff hereby requests and demands a trial by jury.
XIII.
CLAIM FOR PREJUDGMENT AND POST-JUDGMENT INTEREST
Plaintiffs herein claim prejudgment and post-judgment interest in accordance with Article 5069-1.05 of V.A.T.S. and any other applicable law.
For these reasons, Plaintiffs pray that Defendants be served and cited to appear and answer herein, that a temporary injunction issue against any physical, sexual or emotional abuse of minors under their control, that an ORDER be immediately issued against destruction or spoliation of evidence herein, and upon final hearing of this cause, a permanent injunction against further abuse be issued, and that Plaintiffs have judgment against Defendants, jointly and severally, for damages described herein, for cost of suit, interest as allowable by law and for such other relief to which Plaintiffs may be justly entitled.

Respectfully submitted,

LAW OFFICES OF WINDLE TURLEY, P.C.
Windle Turley
State Bar No. 20304000
Patrick C. Patterson
State Bar No. 15603560
6440 North Central Expressway
1000 University Tower
Dallas, Texas 75206
Telephone No. 214/691-4025
Telecopier No. 214/361-5802
Email: win@wturley.com
ATTORNEYS FOR PLAINTIFFS

“Well, that's one side of the story. ISKCON says it kicked Bhaktipada and New Vrindaban out for breaking religious tenets; that he's a greedy megalomaniac who exerts unusual control over his disciples. At Bhaktipada's May 10 bail hearing, the head of the Philadelphia Krishna temple -- an ISKCON temple -- testified that Bhaktipada's followers would encircle him if he were allowed to return to New Vrindaban and that authorities were risking a Jonestown-like holocaust by releasing the guru. New Vrindaban Krishnas find this ridiculous and say ISKCON is jealous because Bhaktipada is so popular.”

 

- By Frank Ahrens, Washington Post
Sunday, September 8, 1991

http://www.washingtonpost.com/wp-srv/national/longterm/cult/hare_krishna/main.htm

 

 

 

“I am in due receipt of your letter dated July 19, 1972, and I am simply surprised that you want to give up your child to some other persons, even they are also devotees. For you, child-worship is more important than deity-worship. If you cannot spend time with him, then stop the duties of pujari.”

 

- Srila Prabhupada’s letter to a disciple Arundhati devi dasi

 

 

 

Srila Prabhupadas clear and unequivocal instructions about child protection are self evident and extensive. What follows below is just one of the examples of leaders disobeying Srila Prabhupada.

 

 

 

“While their mother is away, Sukadevi and Narahari will be cared for by others, by the vast extended family that is New Vrindaban. The girls do not see this as an abandonment or an imposition; it is simply part of the cadence of their lives.”

 

- By Frank Ahrens, Washington Post
Sunday, September 8, 1991

http://www.washingtonpost.com/wp-srv/national/longterm/cult/hare_krishna/main.htm

 

 

 

Srila Prabhupada’s teachings and instructions, especially regarding protection and care for Krishna’s children, have been continuously disobeyed, misinterpreted, changed, kept concealed and some even destroyed by GBC members, the 11 successor gurus and gurus who followed after them.

 

Manipulating the minds of thousands of innocent  people they were able to amass money, assets and new followers while brutally exploiting defenseless children of Krishna.

 

Devotees who tried to expose these miscreants were killed or ‘vanished’.

 

Those who have survived are speaking up and to date, are receiving death threats from the followers of the 11 self-proclaimed ISKCON Gurus.

 

Besides all the child abuse done by ISKCON Gurus and its leaders there is another tragic and unfortunate accusation in the Turley case, on line number 35, it reads:

 

 

 

35. “The founder of the institution, Prabhupada, was informed in 1972, at a time when he totally controlled the institution, that extensive physical and sexual abuse of minor ISKCON children was occurring, but he concealed the wrongdoing from the public, parents and all but a handful of close advisors.” - Turley

 

This statement is beyond ABSURD.

 

It is like saying that Lord Jesus Christ, who predicted his ‘destined’ cruxification via betrayal of his close ‘advisors’ (disciples), and who presently through the  living-faith of millions of surrendered souls totally controls his congregation and it’s institutional continuation, is solely responsible for creating a religion that was the most brutally and extensively involved in countless wars, killings, tortures and abuses of millions of men, women and ‘minor’ children.

 

Did Jesus Christ concealed anything form the public about the ‘wrongdoings’ of his so called followers ever since they betrayed him?

 

Or, did his followers concealed anything from the public about the ‘wrongdoings’ of Lord Jesus Christ for not predicting what they ‘did’ in the name of religion?

 

Why does not Mr. Turley sue Jesus Christ since all of the ISKCON defendants are coming from Judeo-Christian background?

 

Hopefully, Mr. Turley can answer all these questions?

 

To blame a innocent soul for someone's else crimes is beyond ABSURED.

 

In Turley Case, His Divine Grace A.C. Bhaktivedanta Swami Srila Prabupada is not listed as a defendant, the reason being he has not committed nor abetted nor concealed a single crime.

 

 

 

 

 

 

 

USA, Sep 5 (VNN) — Letter To Turley

 

Prabhupada vs. Jagadish


Nirmala Has Stolen My Day In Court

 



Most of you have heard about the lawsuit filed against ISKCON by the Turley Law firm. The following is a petition I'm circulating to send him. The reasons for this petition are given below in my letter to Turley. I will include your responses to him on this matter unless otherwise requested not to.

To: Mr. Turley
640 North Central Expressway Suite 1000
Dallas, Texas 75206

Raghunatha Anudasa
PO box 1108
Hilo HI 96721
323 696 4727

Dear Mr. Turley,

I was ready to join the lawsuit. Then I met
Nirmala Chandra, Mr. Hickey. And I saw his Dad, Jagadish, the ex minister of education. No one in the last 5 years has been more abusive with me then Nirmala was in 20 minutes.

Nirmala was furious because I have been rallying my guru-kula friends to join the lawsuit so we may use our portion of the settlement to buy back the temples of our choice.
To many guru-kulis like myself, there is no sweeter justice then winning the beautiful temples of our childhoods from the hands of the monsters who tortured us.

If justice for the victims is the issue at stake in this case, then our interest in these temples is as legitimate as those who wish to have the cash. It maybe more legitimate then demanding cash, for the temples are the spoils of our enemies--abusers.

There's something even more pressing. Temples provide shelter to hundreds of women and children as their only room and board in addition to offering them a religious and cultural center. Temples offer parents an instant community for their kids in an age otherwise deprived of community. How can I live at the expense of innocent women and children in the name of some cause. This is exactly what was done to me and my friends and Mata, Mother, when I was a boy. I must give these innocent dependents the consideration otherwise taken from me as a child or else, I perpetuate the heartlessness of my abusers crimes.

Then we have Nirmala: "I don't care what other guru-kulis want." If 2,000 guru-kulis wanted the temples while he remained the only one who did not, so what. It makes no difference to him.

For Nirmala, this case has little to do with guru-kulis, their abuse and their justice. This case is about Nirmala. Nirmala was your first contact and so it appears that Nirmala has set the tone, the agenda and the priorities of this case.
Nirmala has turned our cause into a case about Nirmala's personal prejudices against Indian culture.

Nirmala Chandra considers everyone a deviant should they have any affections for the charms of India; Indian culture, Indian religion or anyone even lightly associated with them. You see, Nirmala's hatred is not for ISKCON and Prabhupada per say so much as it is for anything Indian.

Nirmala and Siddhababa, Ben, said as much. They beat up on me because I happen to love India. The country can be demanding on the best of us but when you see things as the Taj Mahala or the Himalayas or South India, its beyond compare.
I love Indian culture. Hands down, they have some of the world's best vegetarian cooking, some of the most exotic music, dance, fashion and antiquity. I have found direction from its spiritual teachings and a great deal of solace from many of its practices such as yoga, meditation and devotion. This makes me nothing less then an enemy to Nirmala.

Nirmala has successfully ostracized a number of abused victims like myself from joining while making many others who are on the lawsuit feeling unsettled at best.
Nirmala has taken an issue of justice so important to thousands of other guru-kulis and turned it into a case about his agenda, not ours.

I can take a poll should you care to see how true this is. I will circulate this letter to my other friends to get specific names and numbers of gurukulis who feel the same.

Why, out of a thousand or even two thousand abused children, have hardly 40 signed on after a year with another 50 or so only now considering? In one word-Nirmal. He insists on going after a culture most guru-kulis have respect for and as often, a great deal of affection.

Here lies the problem. Nirmala is compromising my simple case of child abuse by his hatred of anything remotely associated with Indian culture. It may only be a building once used by those who partook in Indian traditions. He hates such a building. Anyone who could want such a building must also be virulently condemned. He harshly berates such guru-kulis. Constantly.

The bigotry of this radical stand provides a great deal of leeway for the abusers of my childhood. They can legally maneuver their crimes into the mantle of India's glory. That is the last excuse I want these criminals to use in their defense. They will hold up the legitimacy of India, Indian culture and the rights of religion to hide their abuses. I will fight them-anyone--to keep them from hiding there.

Their crimes have nothing to do with India, its people or its culture just as it has nothing to do with religion, one's right to practice it or the US Constitution. It's much like the witch-hunts that killed millions of women. It has little to do with the bible or true Christianity. To have a case that says as much give these abusers little room to hide. I want them to face the full fury of their guilt. Anything less would not be true justice.

Walking out of Nirmala's house left me reeling.
I was feeling Nirmala was playing right into the hands of the abusers by radicalizing our legitimate case of child abuse. I felt demoralized, disgusted and hurt. Very hurt.

See it from my eyes. Here's Nirmala chandra.
Nirmala was given VIP treatment as the son of the Minister of Education. Where was his abuse while I was being systematically tortured in every possible way under the stewardship of his father?

I had to watch year after year after year as Nirmala was exempted from most every abusive teacher and practice while I was subjected to its harshest as the movements oldest, longest standing and most 'troubled' child.
I was the one made to bare the beatings, the starvation in the name of discipline, the one left locked in cold showers for days in winter and sexually abused while he remained sheltered under his father's position and influence.

And now today, I have to again see Nirmala, but this time, he provides safe haven to his father under the cause of my abuse by his father.

Nirmala has taken the abuse of me and my friends and used it for his cause of hatred of Indian culture and protection for his dad.

I now have to listen to
Nirmala tell me that his father, Jagadish, is innocent.

No matter that his dad knew of my abuses.

No matter that Jagadish knew of all the abuses of all my friends throughout the world since the very beginning. No one knew as much, about so many. A secret his dad carried with poise for more then a quarter century.

No matter that his dad crafted the policies of abuse, promoted them more then any other and then instituted them throughout more schools then all others combined.

No matter that Jagadhish spent decades justifying them. He was not a 20 something hothead youth. He knew better or should have after 30 years, 2,000 students and as a mature man of 50.

No matter that Jagadish hid the crimes and aggressively defended the abusers to other GBC leaders, parents and devotees at large. When these criminals could no longer find amnesty in one of his schools, he arranged for their transfer. It was not other leaders, but Jagadhish. Jagadish sent them to other schools under his guardianship. He did so without informing the leaders of those places what to speak of parents. His 'teachers' again abused children, but did so more aggressively the second time around. The teachers ended up abusing the children of the local leaders. This was Jagadish's doing, not the leaders whose children where abused by his teachers.

No matter that all of this was done exclusively with the money collected and provided by my mother or other parents bullied by him to hand us over to his 'protection.' Guru-kula was his cash cow. That's how he made his money. That was his living. My dear Mata, Mother, alone gave him up to a quarter of million dollars. Money that was supposes to go to guru-kula. It was suppose to go to me and my friends. I was the last to get the benefits of her money while he was always the first. The money covered his many tickets and those of his children. My Mata's money went to Jagadish's VIP privileges from specially furnished quarters and vehicles, to good medical care and his own cook for meals not allowed other devotees, children or me. He could have at least shared some with me. It was my Mata that sent him the tens of thousands of dollars every month for years. Nope. That was his decision. No one else's.

No matter that Jagadish perpetrated these crimes using the powers vested in and taken from the comforts of the very highest office the society had to offer on any given year. He did so till his very last day. He happily enjoyed the luxury afforded his office and continuously employed the full power of his post as Minister of Education. He did so as one of the select few members of the GBC. He again did so as a sanyasi priest before moving onto the highest position of all, that as venerable guru. The post of guru comes with nothing short then all the honors bestowed upon Christ himself.

Each of these positions Jagadish returned to after having left them and the society for months at a time. Jagadish would leave every 3 or 4 years and did so for most of his entire 30 years he was a leader in ISKCON. His conflicts remained severe and for good reason. Yet, he always returned. That was his choice. He remains the only person in the history of the whole society to have been reinstated so many times. He has always been privileged more then most anyone in the movement much as Nirmala has been privileged more then most any other child in our guru-kula schools.

No matter that Nirmala was protected by his dad's post throughout the decades of his dad's reign while I suffered horribly at his father's hands. Nirmala some how feels the right to tell me his dad is suddenly innocent. Not tell me, but to berate me publicly when I come in respect and good will for his birthday party.

Abuses of other guru-kulis in the cause of justice are no different then the teachers abuse of guru-kulis done in the name of religion. Let's not become the monsters we so disdain.

Never till this day have I spoken an ill word against Jagadish. Not in 35 years.
I started the newsletters that exposed the abuses of the guru-kula schools and its teachers when devotees considered such material blasphemous and when other guru-kulis wanted nothing to do with guru-kula past. I managed to interest both parties leading to the guru-kula reunions, which I also started, and the reform movements against child abuse in ISKCON. Yet after hundreds of pages of such a newsletter and thousands of letters of correspondence on the subject, I avoided condemning Jagadish. I did so out of respect for what seemed to be his genuine remorse for these abuses.

But, I ask you; what am I to do? Nirmal now mercilessly attacks me for not joining him in blaming Prabhupada. Jagadish, meanwhile, sits by mutely knowing full well how he beat me, how he had others beat me severely and that it was Prabhupada who stepped in on my behalf to have a teacher, Jitaparan, thrown out when informed by Bhagaji of his beating me. Beatings Jitaparana did for years with Jagadish's knowledge and support. Only when brought to Prabhupada's attention was Jitaparana asked to leave. Jitaparana was gone the very next morning.

One of the only times
Prabhupada uses the word "beat" was after nearly a half hour of prodding from the teachers. It's a revealing conversation because Prabhupada recommends a series of other options for disciplining a child. Prabhupada covers everything from finding the child a different engagement, another place or an entirely new setting like a farm. Finally, Prabhupada recommends the Hydrabad farm. The teachers will not hear of it. They insist there is no other way but corporal punishment. They again press Prabhupada. Who leads this charge? Jagadish. Prabhupada goes on about 10 times, 'have the boy transferred' and as many times, Jagadish pushes for beating the boy. Count them when I send you a copy of this discussion. This conversation was very much like Jagadish in Dallas years before; prodding Prabhupada into his idea of child rearing.

Who is leading who? Was it Prabhupada's policies or those imposed upon him by Jagadish? You will find this same scenario played out time and again when it came to Prabhupada and the GBC.

Prabhupada told Rameswara to return Robin Goerge to her parents. Rameswara instead hid her, shuffling her from temple to temple and implicating each of those temples in the court case her parents later filed against ISKCON. ISKCON lost millions. Who's responsible, Prabhupada or Rameswara and the many others who also hid her?

Here's Prabhuapda, an 80-year-old man, being told by his most senior men and most senior teachers what was needed-to "beat." These teachers had been taking care of the kids' day in and day out since the beginning of guru-kula: Rupa Vilasa, Dhanur dhara, Yasodananada and most of all Jagadish. Jagadish was one of Prabhupada's most trusted and senior men. Jagadish regularly told Prabhupada what to do as repeatedly demonstrated in their conversations and years of correspondence. I will send copies of this later. Prabhupada finally says 'send this boy away and only then if he is still misbehaving, then you can "beat." Prabhupada follows this up by restating it's better to send this boy away then corporal punishment.

I know the time, place and friend they talked about: Jagaman, Vrindavan India, 76. I think the most pertinent point is that
Jagaman had a great time at the Hydrabad farm as Prabhupada suggested. Ask him. Nor was Jagaman ever hit again.

The very fact Jagadish was pressing for permission to "beat" demonstrates that
Prabhupada could assume kids were not otherwise hit. Prabhupada could only assume this in degree he could trust Jagadish. Was Jagadish worthy of this trust?

You must read the conversation. Jagadish starts by relating how early he wakes us kids up in the morning: 3:30 am. Prabhupada is surprised. Reading this amazed me for I thought that such an early schedule was on Prabhupada's insistence. Low and behold, it was not. This will surprise most guru-kulis, parents, and even many teachers & leaders. In fact, Prabhupada expresses concern. Prabhupada points out that Mangala arotic is at 5 am. and then asks: Why wake the kids at 3:30 am? Prabhupada ask this several times and as many times Jagadish reassures Prabhupada all is fine.

Prabhupada is similarly amazed and then concerned about the duration of class time 1 hr 45 minutes, the lack of food, the lack of sleep and the lack of play time. Again, just as many times, Jagadish continuously reassures Prabhupada everything is fine. In spite of these reassurance from Jagadish, Prabhupada still presses that class time be reduced by 60%, that there must be breaks, that more meals be added, that the kids get more play time, etc.
The conversation personifies the very heart of the issue-Prabhupada vs. Jagadish.

I also know how this conversation played out as policy in Guru-kula. The teachers pressed the point that they needed corporal punishment to keep the rest of us in line. Prabhupada repeatedly dismissed the idea. And that was the result. That conversation marks when the teachers stopped hitting us for the first time in years.
They kept their hands off us till Prabhupada's passing.

The teachers instead twisted Prabhupada's later recommendations of using peer pressure to influence the younger. The teachers rallied the bullies to beat up the weaker kids who fell from teacher's grace. Finding this too troublesome, teachers reverted to lining us up in front of a misbehaved student. The teacher then made each of us slap this boy. If the teacher felt the slap was not hard enough, we were made to slap our friend again and again. This was a daily ritual.

Teachers also started working us for hours, denying us meals and locking us in bathrooms for days. This was all done to honor Prabhupada's demand that we not be hit. The teachers reverted to these drastic measures to keep us terrorized without hitting us.
The stories go on and on how they distorted "Prabhuapda said" into incredible tortures. This was their doing, not Prabhupada's.

How could a cultured, 80 year old, Bengali gentleman imagine these seemingly smart, mature men, Jagadish, doing such horrible, horrible things? How could anyone of Prabhupada's generation ever imagine atrocities being born of such gentle and simple recommendations? How could anyone imagine?

Jagadish wrote the official guide for all schools in the movement referred to as the Guru-kula Handbook. He wrote this about 15 years after Prabhupada's passing. To my utter disbelief, Jagadish changed Prabhupada's letter to read that children should not live with parents when the letter (like many others) actually reads just the opposite. This was to be a book read by hundreds of teachers and devotees who would certainly catch such a brazen lie. Devotees did catch this lie within months of the books release.

These are but a couple out of hundreds of examples that I can gather from parents and teachers, devotees and leaders. I will send them copies of this letter to get their own first hand recollections of Jagadish. They will relate story after story how
Jagadish ignored, strong armed and lied outright about teachers, abuse, students and worse of all: "Prabhupada said."

I have hundreds of pages worth of stories like this about Jagadish and the teachers vs. Prabhupada. I can fill in hundreds more on the GBC vs. Prabhupada.
Yet, Nirmala despises me for not joining him in pointing the finger at Prabhupada.

Nirmala has made it simple: 'You are either with us or you are against us.' No middle ground. No pause for consideration. He leaves no possibility that there could ever be another side to this story. If there is, he does not want to hear it. This is the very fanatism I crew-up with.
Bigotry under any heading is evil. Pain and suffering of the innocent means nothing in the march of their cause. I will not be part of that even if done in the name of my justice.

How can I join Nirmala's cause against Prabhupada when I know the truth about his father's role in these crimes? I know first hand all his fathers crimes against me. A truth Nirmala knows little about and one he cannot and will not hear. Nirmala cannot afford to hear the truth for it's his family that carries much of the blame. I remained respectful throughout the whole of Nirmala's tirade, but now I must speak.

The final travesty of this whole thing is that Nirmala uses the podium of my abuses, like those of my friends who also suffered at his father's hands, to now shove his lie down my throat. He does so on the very day I was to have justice from my abusers starting with his dad. I feel Nirmala has stolen my day it court. I feel crushed.

It's comparable to a son of Hilter telling Jews that Hitler was innocent. 'You can't blame Hitler. Those mass exterminations are really just an extension of German culture, and the German people.' What bull. It's worse then bull. Such a dreadful lie would be so terrible; it would overshadow all the other crimes of Hilter's entire Third Reich.

The simple truth is that Jagadish over saw the greatest crimes against humanity ever committed in this country in nearly a half century--40 years. He over saw more child abuse then most anyone else in the 'civilized world.' He alone stands as the only common link to most every crime committed in our schools. No one else comes close to being associated with the number of abusers, abuses, places, decades and victims. No one.

Remember; Prabhupada was only around for about 5 years of guru-kula. 2 of them was in resignation due to his failing health. That's just 3 years. Jagadish carried on guru-kula with those schools abuses growing in severity for 2 more decades after Prabhupada's passing. That's nearly a quarter of a century. By then, Jagadish was the high command. Jagadish wrote the book on guru-kula. Jagadish has nowhere else to look but Jagadish.

That guilt cannot be excused, allowed excuses or given safe haven no matter who his son or attorneys wish to implicate. How can anyone but the victims offer immunity to such a man? This is exactly what the GBC did when it came to one of their 'own.' You are repeating the corruption of ISKCON all over again before you've taken your first step. See how easy it is to fall into this trap. To protect Jagadish against our specific request is the final crime to his victims and the ultimate betrayal of justice.

I implore you. Please, don't do this to us. Not you. Please not you. Don't be taken in by this man or his son. All the students, parents and my dear Mata have paid a terrible price for this same mistake.
I know the charm of Jagadish's soft spoken and thoughtful manner, the sincerity of cause, the straightforward and self-deprecating style and most of all, the so reasonable justifications for his sorry story. It was this very charm that assuage victims and parents alike and that left leaders and devotees speechless in their fury over the abuses. Worst of all, it made Jagadish's role invisible to the world and to himself. Must I see this same sham repeated on my own day of justice? Please.

There would be no greater travesty then the Man-of-Justice starting this entire case by defending Jagadish and then doing so to me and his other victims.
You've found the right case. You are starting with the two worse possible persons: Jagadhish and his son.

Nirmala chandra can only blame his dad and mother for these crimes.
These are Nirmamla's only two choices: either blame his parents or blame Prabhupada. It was his father who was there in the background through all these crimes while his mother took the foreground as the societies longest standing and most senior teacher in the world. They set the tone and mood for both teachers and parents. I'm sending a copy of this letter out to parents who can also confirm this point. Still, Nirmala chooses to blame Prabhupada.

Nirmala simply does not know better. He was too young, too sheltered and then left too early to know what was going on with anyone else but himself. He was about 2 when Prabhupada started guru-kula in 72 and hardly more then 6 when Prabhupada passed away in 77. I was a teenager by then.
All Nirmala can know is what his dad told him. This is true of most of Nirmala's generation such as Ben. They only know their abuses and what they were told about Prabhupada.

I am one of the few who knows most guru-kulis, who knows about most abuses, who lived in most every school, under most every teacher in the movement back in the day and experienced them under the different GBC administrations. I'm probably the world's longest standing guru-kuli still active in the movement and the guru-kula cause. I am one of a handful who knew Prabhupada, who was there under Prabhupada's care and who was old enough to have clear recollections of those times.

Those in my peer group share a common affection for Prabhupada-especially if they where in Vrindavan in Prabhuapda's last days: Deva deva, Jagaman, Jagaddanda, Dwarkadish, Vrindavan, Dirodhata, myself, etc. It was this group who went through the harshest abuse and yet they don't blame Prabhupada. Do they know something Nirmala does not? This goes without mentioning the other 90% of the 2,000 guru-kulis who are also quite upset that Prabhupada is being accused-by Jagadish of all people.

My request is that you kindly give us consideration when we say the blame lies not with Prabhupada, but with the GBC and teachers such as Jagadish. How can you have Prabhupada's name on your lawsuit when Jagadish is hardly mentioned? Do you see the insanity of this?

We are happy to leave it up for debate but please do not deny us the opportunity of sharing our insight on those we know are to blame. Nirmala has already denied 90% of us from speaking on his web site and conference because of our feelings for Prabhupada and yet dares claim it the VOICE of guru-kulis. I pray that Nirmala has not created a climate where we will again be denied our voice in our own court case.

Nirmala and his dad may have convinced you there is no choice but to blame Prabhupada. I simply ask that you hear us out. I encourage you to review Prabhupada's role in setting the policies and tone of ISKCON and those of guru-kula. However, please review this with input from those who where actually there and who were not criminally involved. Hear the TRUE VOICE of the guru-kulis.

You now find yourself in the same seat shared by the leaders of ISKCON past and present. You have found the full truth. It directly points to your very own man.
Will you ignore the truth in the name of your cause or bury it, bury me, as so many GBC men did before you? Am I once again to be ignored?

You now have a small taste to the struggles faced by the GBC. The truth is sloppy, terribly inconvenient and as often, not a pretty site.
Are you ready to change your entire strategy if necessary to find the truth? Or have you already been locked-in much as the GBC was held captive by criminals in the name of a greater cause?

You do not need Jagadish or Nirmala chandra just as ISKCON did not need Jagadish and his men. Jagadish's crew had a big part in destroying ISKCON just as they can now destroy the credibility of your case, our case, my case, by once again hiding behind the cause of guru-kulis.

If you need conspiracy I can show you one. But it is not on Prabhupada's part, that I am happy to debate. That is all I am requesting, that you allow us to at least debate the point.

I'll write more on that in my next letter. For now, here's what I ask:

1)
That Nirmala Chandra be asked to step down as your spokesmen just as you asked of others such as Pratyatosh who failed to represent this case appropriately. Having Jagadish's son speak for us is distasteful at best.

2)
That Nirmala's cultural prejudices for India are understood to be unrepresentative of the goals and issues of this lawsuit. These prejudices don't reflect the vast majority of the guru-kulis feelings and we consider it detrimental to our cause.

3)
That you kindly consider revoking Jagadhish's immunity. Providing him any kind of amnesty against our wishes is the final travesty of justice to his victims. If Jagadish wants to do something useful, he can start by apologizing-to me and all the hundreds of others so severely abused for decades while under his administration.

4)
That you at least entertain the possibility that the Hare Krsna movement was high jacked from Prabhupada in both intent and control and therefore the corruption was of the GBC's making, not Prabhupada's. This is the general feeling of the vast majority of guru-kulis and parents.

5)
That Vaisnavism be recognized as more then some money laundering operation and of sound religious legitimacy. Indian culture is not to blame for these abuses. Again, this sentiment is reflected by the majority of the guru-kulis.

6)
That the victims, guru-kulis, be allowed to spend their settlement money on buying temple properties without condemnation or prejudice. Further condemnation is the last thing we need.

The terms of justice are important or else, it is not justice at all. Your prompt attention to these issues would be very much appreciated.

Yours sincerely,

Raghunatha Anudasa
(John Michael)

Please reply to
Anudasa@aol.com
323 969 4727
PO Box 1108, Hilo HI 96721